UBUDIYYET IN SUFISM IN THE CONTEXT OF THE VERSES OF THE QUR'AN
DOI:
https://doi.org/10.31567/ssd.964Keywords:
God, Almighty, Sufism, Religion, Deed-worshipAbstract
There is a significant relationship between the concepts of supremacy with servitude in Sufism. The
entity that accepts God's Deity also feels contended to worship Him. For an individual who thinks
of nothing other than Allah's consent, to fulfill the provisions of God, to have the skills that He
wishes builds up the passion to sustainably turn to the Almighty and the desire to see the Creator
everywhere. Therefore, a life without God cannot be considered for presence. Because, for a
believer, it is the main goal to maintain a God-centered life. It will be possible for a believer to live a life in compliance with the acquiescence of Allah by
fulfilling the commandments of Allah in the verses stated in the Qur'an.Inasmuch as the worships
that Allah expects are unformal deeds that are done with pure and whole love, a worship that is
deviated from the purpose that Allah expects will lose its feature of worship. Knowing God is not
restricted to symbolic devotions. On the contrary, worship encompasses all deeds that will prevail
up and delight the God during the life of an individual in the realm. Allah has determined the life
ordonnance of humans in the world, has allocated the essential provisions for their lives and has
wanted to worship only to Him by following these rules. The God has also stated that people who
act against to His provisions obey to creatures that will satisfy only their own soul, not to Him. He
has estimated that those who act in this way shirk against their Almighty and have been deprived of
God's manners.
It has been pointed out in this study that the sense of religion that is an innate and natural feeling
can be come true by only worshipping to the God. Furthermore, it has been remarked in the lights of
verses of Quran that God is the only Lord of the world, only the Divinity can judge for all things
and supremacy, the virtual aspect of religion is much more important than the theoretical part of
religion